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| JOSHUA AND THE CHILDREN OF ISRAEL - VS CANAANITES-HITTITES-HIVITES-PERIZZITES-GIRGASHITES-AMORITES AND THE JEBUSITES BACK TO MOUND BUILDERS HOME PAGE In The Tribes, Yair Davidy has an entire chapter on “The Order of Encampment in the Wilderness and Its Historical Significance.” He makes the point that some significance can be made from the tribal associations, which associations were commanded of them by the ETERNAL (God of Moses) even from the beginning of their forty-year sojourn in the Exodus from Egypt. The point has been made earlier that some Danites probably left before the main part of Israel was enslaved, who themselves were later released by their Egyptian overlords. The greater part, though, left with the others during the historical Exodus. Numbers:2 tells us that the tribes were encamped in a specified order around the Tabernacle while in the Wilderness. Similarly, they were to proceed in a specified marching order, with Judah going first and Dan bringing up the rear (Numbers 10)(20) The camping order divided the twelve tribes into four groups of three, with the camping alignment having some parallelism to the familial order of Jacob and his wives. He asserts that this might be a clue to their whereabouts in modem times, since their “required” association would have established an affinity for one another not broken by future events. The last grouping of three is that dominated by Dan, his other neighbours being Asher (Scots of today) and Naphtali (the Norwegians). Among all the other peoples and nations that Dan might have become (or greatly influenced), are the Danes. Naphtali became the Nephtali who migrated to Norway. Both Denmark and Norway produced the Vikings, who invaded and settled in northern England in an area previously belonging to the Angles and Varin (Vandals) and before them, to the Brigantes. He continues his line of thought by saying the Anglo-Brigantian inhabitants of northern Britain were most likely from the Tribe of Asher (called “Aseir”). Amalek and Moses - Battle 17:9 And Moses said unto Joshua: 'Choose us out men, and go out, fight with Amalek; tomorrow I will stand on the top of the hill with the rod of God in my hand.' 17:10 So Joshua did as Moses had said to him, and fought with Amalek; and Moses, Aaron, and Hur went up to the top of the hill. 17:11 And it came to pass, when Moses held up his hand, that Israel prevailed; and when he let down his hand, Amalek prevailed. 17:12 But Moses' hands were heavy; and they took a stone, and put it under him, and he sat thereon; and Aaron and Hur stayed up his hands, the one on the one side, and the other on the other side; and his hands were steady until the going down of the sun. 17:13 And Joshua discomfited Amalek and his people with the edge of the sword. 17:14 And the LORD said unto Moses: 'Write this for a memorial in the book, and rehearse it in the ears of Joshua: for I will utterly blot out the remembrance of Amalek from under heaven.' 17:15 And Moses built an altar, and called the name of it Adonai-nissi (The LORD is my banner) 17:16 And he said: 'The hand upon the throne of the LORD: the LORD will have war with Amalek from generation to generation.' In Joshua 3:9 we read: So Joshua said to the children of Israel, "Come here, and hear the words of the Lord your God." "By this you shall know that the living God is among you, and that He will without fail DRIVE OUT from before you the CANAANITES and the Hittites and the Hivites and the Perizzites and the Girgashites and the Amorites and the Jebusites...(New King James Version). Later on, in Joshua 11, verses 16-17 and 23, it is recorded that "Joshua took all the land: the mountain country, all the South, all the land of Goshen, the lowland, and the Jordan plain -- the mountains of Israel and its lowlands, from Mount Halak and the ascent to Seir, even as far as Baal Gad in the Valley of Lebanon below Mount Hermon...So Joshua took the whole land, according to all that the Lord had said to Moses; and Joshua gave it as an inheritance to Israel...Then the land rested from war." Again, in Deuteronomy 7, we read -- When the Lord your God brings you to the land that you are about to enter and possess, and He DISLODGES many nations before you -- the Hittites, Girgashites, Amorites, Canaanites, Perizzites, Hivites, and Jebusites, seven nations much larger than you -- and the Lord your God delivers them to you and you defeat them, you must doom them to destruction: grant them no terms and give them no quarter...this is what you shall do to them: you shall tear down their altars, smash their pillars, cut down their SACRED POSTS, and consign their images to the fire....You shall destroy all the peoples that the Lord your God delivers to you, showing them no pity....The Lord your God will DISLODGE these peoples before you little by little; you will not be able to put an end to them at once, else the wild beasts would multiply to your hurt. The Lord your God will deliver them up to you, throwing them into utter panic until they are wiped out. He will deliver their kings into your hand, and you shall obliterate their name from under the heavens...(Deuteronomy 7:1-2, 5, 16, 22-24, Tanakh). When Joshua and the Israelites crossed the Jordan River just north of the Dead Sea, they camped a while at Gilgal, then moved to take Jericho and Ai. Afterward, they returned to Gilgal (Joshua 1-8). After making peace with Gibeon, Joshua led the Israelites through the Valley of Aijalon and defeated the five Amorite kings (Joshua 9-10). From Makkedah, Joshua launched a SOUTHERN campaign against Lachish, Hebron, Debir and Gaza. Those of the inhabitants who were not put to the sword by the Israelites, FLED TO EGYPT/AFRICA and sought refuge there. Samuel Purchas, in his book Relations of the World and the Religions Observed in All Ages, records this flight: "Procopius...affirms, that all the seacoast, in those times, from Sidon to Egypt, was called PHOENICIA : and that when Joshua invaded them, the survivors left the country and fled into EGYPT(AFRICA) . (1613. Book I, chapter XVIII, p. 85). After a victorious campaign, Joshua and the Israelites returned to Gilgal for a period of time before launching any more campaigns against the Canaanites. The Canaanites who had fled the country, however, pushed further into Africa: "...there [in Egypt] multiplying, [the Canaanites] pierced further into Africa; where they POSSESSED ALL THAT TRACT, UNTO THE PILLARS OF HERCULES, speaking half Phoenician" Close to the Pillars of Hercules, on the African side, the vanquished Canaanite refugees built two cities: "They BUILT THE CITY OF TINGE AND TANGER IN NUMIDIA, where were two pillars of white stone, placed near to a great fountain, in which, in the Phoenician tongue, was engraven: WE ARE CANAANITES, WHOM JOSHUA THE THIEF CHASED AWAY" In The Complete Works of Josephus, translated by William Whiston, is a footnote on page 110 that corroborates Puechas' record -- Moses Chorenensis sets down the FAMOUS INSCRIPTION AT TANGIER [TANGER] concerning the old CANAANITES driven out of Palestine by Joshua thus: "We are those exiles that were governors of the Canaanites, but have been driven away by Joshua the robber, AND ARE COME TO INHABIT HERE." -- Grand Rapids: Kregel Publications, 1988. CANAANITES - BERBERS - MOORS - BEAKER FOLK This wave of Canaanite refugees from Joshua's southern thrust expanded rapidly and made their way into the Iberian Peninsula and France -- settling thickly in the Aude, Herault and the lower Rhone. Here, with their "tastefully decorated" pottery, they survived into Roman times, especially the Tolosati, who lent their name to the city of Tolosa (French: Toulouse); and the Tolossae, who lived in what is now Provence. "That the tribes of this region were not Celtic [Israelite] (as is often supposed) is revealed by the fact that the Celtic Gauls ( who always called themselves the Com-broges, or 'fellow-countrymen' (whence CYMRU "Welsh")) referred to one of the local tribes as ALLO-BROGES or 'other-countrymen,' i.e. 'non-Celts'" (The Berber Project, p. 7). In the Iberian Peninsula these Canaanites (known in archaeological parlance as the "Beaker Folk") became Famous for their fortified burlal mounds (Ref: Iberian Prehistory, by Maria Cruz Castro. Oxford: Blackwell, 1995. P. 106f). These mounds were built not only in Africa but throughout the first Canaanite (Berber) expansion known as Megalithism . Not only were they known for their earthen mounds but for their "beakers". Their beakers were drinking vessels -- pottery versions of what had long been woven in North Africa out of esparto grass They were used for "something like mead, flavoured with herbs such as meadowsweet or wild fruits" Because the classic Beaker design was bell-shaped, archeologists referred to them as the "Bell-Beaker People." The Canaanites were traders and wherever they went they were welcomed as friends. They established complex trading networks, and the diverse regions of Western Europe and North Africa were united as never before (Cunliffe, p. 256). Ivory and ostrich egg shells were highly prized luxuries, and the only source was North Africa, where eager Berber traders did a booming business. Of more importance was their lucrative Copper Trade. THE HITTITES - Worship of the Bull Following their defeat at the hands of Joshua the Hittites, along with others of the Canaanites, fled into Europe and traveled to the area of modern Scandinavia and Britain. The evidence of this migration comes in the form of a "Bull"...the supreme god of the Canaanites. Archaeologists have uncovered representations of the Canaanite god mounted on bulls at sites all across Europe. Theodor Bossert, a leading Hittitologist, included a map in his book "Atlanotolien", all the sites that have yielded this deity. The map clearly shows that the sites run a straight line from Syria to Bogazkoy (in Anatolia) and from there along the Danube to the Rhine, with an offshoot veering left to Italy. In the 1775 Historie af Danmark by Suhm, the arrival of the Canaanites in Scandinavia is recorded: "Messenius...says that Canaanites, which were driven out by Joshua, came to Scondia which they called henceforth SCANDINAVIA. This is supposed to have happened 844 Years after the Flood. Gathelus and Scota By the time Gathelus and his followers reached Germany in the decades immediately following the Exodus, they found the Canaanites already living there (known as the Pict-Folk) In Germany, Gathelus, Scota and their followers met up with the Pict-Folk who had come to this country from Thrace). The Picts knew them on account of the fame and glory of the sea expedition of Gathelus and when Gathelus and his people were in Thracia. Gathelus, Scota and their followers swore a treaty and friendship with the Canaanite Picts. Expressing a desire by the Picts for more land, Gathelus promised to help and provide military alliance to contend for another territory and fair heritage. It was agreed upon that they would unite against their enemies as brethern until Gathelus and his people were able to end their sea journey and return home to their native land. Heremon, King of Ireland from 1433-1418 B.C. and the son of Gathelus, remembered the promise his father Gathelus made to the Canaanites when he passed through Germany with his people many years earlier. Bede, the English historian and theologian (673-735), recalls how Heremon kept his father's charge: "That after the Britons, coming over from Armorica, as it was reported, being at the south, had made themselves masters of the greatest part of the island, it happened that the Nation of the Picts, coming into the ocean from Scythia [Scandinavia], arrived first in Ireland, whence, by the advice of the Irish [Heremon and his people], they sailed to Britain and began to inhabit the Northern Parts (Scotland) thereof, for the Britons were possessed of the southern" (Historia Ecclesiastica Gentis Anglorum). ROYAL LINE DESCENDS ACCORDING TO THE FEMALE SUCCESSION Heremon gave the Canaanite chiefs wives of his own people: "The three Pictish Chiefs were given Irish Wives to take to Alba with them, on condition that henceforth their Royal Line should descend according to the Female Succession which was the Law among the Alban Picts. (The Story of the Irish Race, p. 12). The wives Heremon gave the Canaanite Picts were widows of his brothers who perished in the invasion of Ireland. The Egyptian Connection to the Israelies and Canaanites Princess Scotia was a daughter of Akhenaten and half sister to Tutankhamen. She died in battle and the grave yet today is marked by a slab that has never been excavated. Scotia's descendents went on to become the High kings of Ireland at TARA in County Meath and then continued on to Scotland which means 'Land of Scotia'. King Dan I (ODIN) commenced his reign in Scandinavia in the year 1040 B.C. and his family line was known to have stretched back to Troy. O-DIN is a title indicative of Kingship or Shepherd lineage. (Also known as WO-DEN, WO-TAN and DAN) ODIN comes from the Hebrew ADONAI which means "LORD". The families descended from ODIN derive from the ancient Trojan Kings. Ancient classical and extra-Biblical sources indicate that the TROJAN KINGS were of the ROYAL LINE OF JUDAH and that they were closely related to other ROYAL FAMILIES IN IONA, GREECE AND CRETE. The early British king-line is traditionally DESCENDED THROUGH THE TROJAN KINGS, and the kings of Ireland are stated to have sprung from the MILESIAN ROYAL FAMILY in IONA into which 'Pharaoh's daughter' married." . Priam Herman L. Hoeh traced Odin's linege back to Jacob, which confims he was of the kingship line. "Accepting these sources," notes the magazine, "the royal families of the NORTHERN NATIONS OF EUROPE -- Irish-Scottish, Early British, Frankish, Norwegian -- are all of the SCEPTRE TRIBE OF JUDAH and the many intermarriages of these royal lines would thus all be within the one great royal family of which so much is prophesied in Scripture.Queen Elizabeth II has stated that she is WODEN-BORN" (Dec. 1981. Christian Israel Foundation, Walsall, England. P. 117). North American Indian Connection to the Israelites and Canaanites One of the Algonquin tribes known as the Piegan (usually lumped with the Blackfeet) called themselves Pikunni which sounds very close to "Peukini" (Picts). New Zealand's epigrapher Professor Barry Fell from Harvard University extracted Egyptian, Libyan, Numidian, Greek, Celtic, Semitic and Norse from the Algonquin language and assumed that these tongues were fused onto an older primeval tongue that the Algonquins were already speaking. He also noted as additional language in west-Algonquin dialects -- that of Siberic! These additions to the original Algonquin tongue were picked up during their migrations across North Africa into Spain, and also across Europe to the north-points of Norway. The Siberic, of course, was picked up as they passed through Siberia on their way to North America! Cyclone Covey also noticed that "Micmac-Algonquin writing was Egyptian hieratic" and that the Libyan and Numidian components of the Algonquin tongue was that of "befeathered bowmen of Libya, Numidia, Gaetulia, and Mauretania -- most of them practicing the Egyptian religion of Carthage, whose Vatican was Siwa in the Libyan Desert of extreme West Egypt. The chief Carthaginian and Phoenician god, Baal Hammon, was Lord Amon, sun-god of Egypt as conceived in Thebes, mother-city of Siwa." Siwa was, and still is today, the center of the Berber (Canaanite) people in that part of North Africa. Through their stories, the Assiniboin tribe of North America retained the ancestral memories of their ocean voyage from Ireland. And - the Algonquin wigwams closely resembled the Saharan Gaetulian huts which were introduced into Morocco by the Canaanite Berbers. Continued on Next Page |
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| Open cult places were bibilically built on "high places" - ("...On every high hill and under every spreading tree" -I Kings 14:23). On the ridge's summit a CIRCLE OF LARGE STONES was laid, some 20m in diameter; the empty center of the circle was perhaps reserved for a sacred tree. Usually on the circle's eastern side, a large stone (standing stone) was placed. Statuettes of bulls are sometimes found in these sacred places, The bull is the symbol of Baal and are found throughout the Canaanite culture. |