|red haired mummies red haired mummies red haired mummies red haired mummies red haired mummies
|A well preserved body
from the pre-dynastic
period in Egypt, circa
3,300 BC. Buried in a
sand grave, the natural
dryness of the
surroundings kept the
body preserved. His red
hair have been so well
preserved that he has
been given the nickname
"Ginger" at the British
Museum where he is
kept on public display.
Right: "Ginger's" head.
|Queen Hetop-Heres II, of the Fourth Dynasty, the daughter of Cheops, the builder of the great pyramid, is shown in the
colored bas reliefs of her tomb to have been a distinct blonde. Her hair is painted a bright yellow stippled with little red
horizontal lines, and her skin is white. (â€˜The Races of Europeâ€™, Carleton Stevens Coon, New York City, Macmillan.
|Syrian and Hittite Prisoners in the tomb, south wall of the second
court, circa 1325 BC. The Egyptians took care to portray their
enemies as accurately as they could: On the left, a pair of
Indo-European Hittites, and on the right, Semitics from Syria.
The mummy of Ramses III was so unattractive that he became the model for Boris Karloff's characterisation in the
film 'The Mummy'
|The mummy of the red
haired Egyptian King,
Ramses II, is on public
display at the Egyptian
Forensics tests were
done on Ramses,
proving that his red hair
was 'natural'. Ref:
Ramses the Great by
|THE RED HAIRED RAMSES II - LAST SIGNIFICANT WHITE PHARAOH
Egypt's last display of national vigor came with the red haired Pharaoh Ramses II (1292 - 1225 BC). Ramses II managed to re-establish the already decaying Egyptian Empire by recapturing
much land in Nubia.
He also fought a series of battles against invading Indo-Europeans, the Hittites. This was culminated with the battle of Kadesh in northern Syria. Ramses signed a treaty with the Hittites in 1258
BC, which ended the war. In terms of the treaty, Ramses took as his wife an Indo-European Hittite princess. His other achievements included the building of the rock-hewn temple of Abu
Simbel, the great hall in the Temple of Amon at Karnak, and the mortuary temple at Thebes.
After this king, Egypt entered into a steady period of decay, caused directly by the elimination of the original Egyptians, and their replacement with a mixed population made up of Black, Semitic
and the remnant White population. This racially divergent nation was never again to reach the heights achieved by the First, Second or the first part of the Third Kingdoms. In these later years
there were competing claimants to the pharaohs throne, many of whom, racially speaking, bore no resemblance to the original pharaohs at all.
|The mummy of Pharaoh Seti I is the most lifelike of the great pharaohs of Egypt, and a tribute to the
embalmer's art. His caucasian features remain crystal clear and because of the excellent preservation
process, Seti's mummy can easily be compared with a relief of his face made in his lifetime at the Temple
at Abydos. Seti was the son of the great Ramses I, and became pharaoh in 1320 BC. He reoccupied lands
in Syria lost to earlier Syrian invasions, conquered Palestine and conducted campaigns against the Semitic
Libyans and the Indo-European Hittites
|This is one of the finest statues of
Thutmosis III, on the picture. This statue of
basalt is kept in the Egyptian Museum,
Cairo. Perhaps it has the actual size, it is
about five feet tall - corresponding the
ancient Egyptian average. It has nicely
formed muscular structure, counterpointed
by a face which has a hint of discord. It is not
disturbing, but proves that the statue is
strongly idealized. His benevolent look and
nice smile are overruled by his strong nose,
but his chin is definitely small. Since the
statue had to resemble, these characters
could not be changed.
After the death of Solomon, Sheba was
assassinated and evidence of her existence
deliberated destroyed by Thutmossis III. We
are lucky to have any thing left of this time in
|Portrait of Tuthmosis I from his daughter's temple
at Deir el-Bahri
The mummy of
Tuthmosis II was
found at Deir el-Bahri
in a replacement
coffin (the original
owner is unknown)
covered in the
remains of his
Tuthmosis II was a frail,
individual,.X-rays have tended
confirm that Tuthmosis II died
when he was around 30.
|Egyptian Moses=Son of
The Exodus Moses would
then mean Son of Solomon
From the Royal Tombs of UR.
Giant gold headress of Queen
Puabi. This Gold headress is
three times the size of a
'normal' human head.
Biblical Joseph Egyptian Prime Minister during 1400 BC.
Father of Tiy. Yuya's blonde hair and Caucasian facial struture have been well preserved by the embalming process.
|Thuya, Wife of Yuya.
Equally blonde and caucasian. She was the great grandmother of Tutankhamen.
Mother of Tiy
The Gospel According to Egypt
Epitome of Ahmed Osman's books:
Stranger in the Valley of the Kings
Moses: Pharaoh of Egypt
House of the Messiah
Aye succeeded Tutankhamun as Pharaoh, but ruled only a few years before he too mysteriously disappeared.(1) The army commander, Horemheb, married a surviving heiress (believed to be
Mutnodjme, a sister of Nefertiti) of the royal line and became Pharaoh in his place.(2) It was during Horemheb's reign that Ramses was appointed commander of the Egyptian army. Ramses had
formerly been the mayor of Zarw, and upon his appointment as army commander, he began to expand the fortress city of Zarw which was renamed Pi-Ramses (the House of Ramses) in his own
honor.(3) Renewed building at Zarw was later inititated by Ramses II.
When Horemheb died without heir and was succeeded by Ramses, the Egyptian 18th Dynasty came to an end. In the Sinai desert, at the location known as Mount Sarabit, there are the remains
of an ancient Egyptian temple. It was here that the archaeologist Flinders Petrie found an exquisite statue of Akhenaten's mother, Queen Tiye.(4) It was also here that a stele set up by Pharaoh
Ramses I was found which declared that the Aten and all its dominion were now under his rule.(5) What more logical location would there be for such a stele than at the very spot where
Akhenaten (Moses) would have spent much of his time in exile? What other reason would Ramses have had to place this monument in such a remote area?
Osman deduces that if Akhenaten were still living, Ramses I, the erstwhile underling of Akhenaten, would not have been allowed to make such a bold proclamation, or to ascend to the throne
without a challenge. The description of Moses' return from the wilderness, found both in the Bible and the Koran, includes appeals which would have been used by Akhenaten to convince the
elders of Egypt that he was indeed the exiled Pharaoh and should as the only remaining Thutmosid be duly reinstated as king.(6)
Despite the former glories of the 18th Dynasty, Akhenaten was not welcomed back. Ramses had already taken firm control over both the military and the government of Egypt. Akhenaten was
forced once again to leave Egypt. Perhaps, as the Bible describes, Akhenaten and the rest of his "chosen" ones who had not accompanied him into exile, would have been sent away with due
respect and with rich gifts (Exodus 12:35-36), but nonetheless they were sent away. As the Book of Psalms records, at this final departure of Moses and his followers, Egypt was truly glad (Psalm
105:38), for in their minds, the reign of Akhenaten was a mistake, and the reason Egypt had been so severely afflicted by plague. In the 19th Dynasty Akhenaten, Semenkhare, Tutankhamun and
Aye were excised from the king lists. They were considered to have never ruled and the lengths of their reigns were added to that of Horemheb's!
The reign of Ramses I lasted only one full year, and correlates well with the death of the Pharaoh during the Exodus as described by the Bible.(7) Josephus, quoting Manetho, states that those
responsible for Egypt's 13 years of trouble were attacked by "Rampses" and driven out of Egypt.(8) At the time of the death of Ramses I, his son Seti I, was involved in a military expedition in the
Sinai,(9) because "the foe belonging to the Shasu are plotting rebellion."(10) The Karnak Temple mural from which this record is quoted also states, "the rebels, they know not how they shall
[flee]; the vanquished of the Shasu [becoming like] that which exist not."(11) It stands to reason that an attack on a tribe of bedouins(12) could have waited at least until Ramses' burial ... unless
Seti believed that they were considered a threat to the throne, or assisting the people he considered responsible for his father's death. (The name Seti is derived from the Nile Delta god Set. Set,
in Egyptian legend was the murderer of Osiris. Later in Hebrew/Christian beliefs he became namesake of the Biblical Satan.)
The following is a direct quote from "Egypt, Canaan, and Israel in Ancient Times" by Donald Redford.(13) "Shasu [literally meaning "a people who move on foot"](14) are found in Egyptian texts
from the 18th Dynasty through the Third Intermediate Period. They most frequently occur in generalizing toponym lists where the context helps little in pinpointing their location. But lists from Soleb
and Amarah [in Nubia], ultimately of fifteenth century [B.C.] origin [circa 17th/18th Dynasty] suggest that an original concentration of Shasu settlements lay in southern Transjordan in the plains of
Moab and northern Edom. Here a group of six names is identified as in 'the land of the Shasu' and these include Se'ir (i.e., Edom), Laban (probably Libona, south of Amman), Sam'ath (cf. the
Shim'ethites, a clan of the Kenites: 1 Chron. 2:55), Wrbr (probably the Wady Hasa) [, Yhw, and Pysps].(15) Elsewhere in texts of the 19th and 20th Dynasties, the consistent linking of Shasu with
Edom and the Arabah (Timna) places the identifications on the earlier lists beyond doubt."
"The localization of the 'Land of the Shasu' in the mountainous districts of Se'ir ... has an interesting consequence for one name in the mentioned lists from Soleb and Amarah - 'Yhw (in) the land
of the Shasu.' For half a century it has been generally admitted that we have here the tetragrammaton, the name of the Israelite god, 'Yahweh'; and if this be the case, as it undoubtedly is, the
passage constitutes a most precious indication of the whereabouts during the late fifteenth century B.C. of an enclave revering this god. ... Numerous passages in later Biblical tradition ... depict
Yahweh 'coming forth from Se'ir' and originating in Edom."
Donald Redford goes on to state that the Shasu "burst with especially grievous force just before the beginning of the 19th Dynasty across ... northern Sinai, cutting off Egypt's coastal route ...
though Sety I had little trouble in beating them back ..." But why had these descendents of Laban (uncle/father-in-law of Jacob and great-great-great-grandfather of the Biblical Moses, Genesis
28:2) and adherents of Yahweh (i.e., Jehovah), whose homeland was in and around Mount Se'ir in Edom, suddenly appeared along the Via Maris (Mediterranean coastal route and main artery
between Egypt and Canaan) at the same time that Moses and the Israelites are said (according to Manetho) to have been driven from Egypt by "Rampses?".
A reasonable deduction is that they were requested by Akhenaten to assist in his return to Egypt, either to reclaim his throne, or to extract the remainder of his followers ("speak to Pharaoh about
bringing the Israelites out"). The size of the Shasu force (200,000 by the Karnak account), which may have included the Exodus party ("the foe belonging to the Shasu"), and their actions
(possibly raiding two Egyptian garrisons along the Via Maris in order to obtain water)(16) were likely used as justification for a counterstrike by Seti.
The attacks on the Shasu were continued in the reign of the Pharaoh Ramses II who succeeded Seti, and were again considered important enough to be recorded on the walls of the Karnak
temple, and at the Nile Delta city of Tanis(17) as well. Moreover, Ramses II's son and successor Merenptah lists another group (in lieu of the Shasu) as being a victim of his father's campaigning
in Palestine, namely Israel itself (Israel stela account), indicating that by Merenptah's time Israel was recognized as a separate people apart from the groups recorded by the Egyptians as living in
"the land of the Shasu."
|4000 BC The Sumerians from
todayâ€™s Iraq had contact with
according to their text. The
extraterrestrials also interbred
with humans and traveled with
them to the stars. The kings were
taken to the stars by the
extraterrestrials. Sumerian text
coincides with "the book of
genesis". Their astronomy was
highly developed. They had
numbers with 15 digits! The
Sumerians say extraterrestrials
are from Mars, the star system
Pleiades, and the star Sirius.
Sumerian text shows drawings of
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|Mary Sutherland is an author and researcher focusing her work
on consciousness studies, ancient history and unusual
phenomena. She is a "hands on" researcher and the creator of
one of the largest website on the internet with hundreds of
pages providing information on the paranormal, UFOs, ancient
races and their cultures, sacred sites and power points of the
world, underground tunnels and cave systems, dimensional
worlds , metaphysics, etc. The governor of Kentucky
commissioned her as a ‘Kentucky Colonel” for her work on the
ancient sites of Kentucky. For the last 5 years, she has been
exploring, mapping and documenting the ancient underwater
structures of Rock Lake – near Aztalan. For the last fourteen
years she has been documenting the ancient sites around
Burlington, WI. Truth is her passion. She believes it is through
truth that we will break ourselves free of our present
entanglements in life. When we become free, we will create our
own ‘personal story’ of the ‘hero’s journey’ suggested by Joseph
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