| In Search of Shambhala Mary Sutherland Read a preview of my upcoming book, 'In Search of Shambhala' Back to Living in the Light Home Site Shambhala , sometimes referred to in the West as El Dorado or Shangri La, is a mythological kingdom, protected by a psychic barrier so that no once can find the kingdom who is not meant to. For centuries the people of Tibet and Mongolia have believed in the existance of the mythical kingdom of Shambhala, hidden behind the distant mountains north of the Himalaya . According to the Kalachakra tantra teachings, a line of enlightened kings is said to be guarding the highest wisdom for a time when all spiritual values in the world outside will be lost in war and destruction. Then, according to prophesy, a great king will come out of this sanctuary to defeat the forces of evil and establish a golden age. The prophecy of Shambhala states that each of its kings will rule for 100 years. There will be 32 in all, and as their reigns pass, conditions in the outside world will deteriorate. Men will become more warlike and pursue power for its own sake, and an ideology of materialism will spread over the earth. When the "barbarians" who follow this ideology are united under an evil king and think there is nothing left to conquer, the mists will lift to reveal the icy mountains of Shambhala. The barbarians will attack Shambhala with a huge army equipped with terrible weapons. Then the 32nd king of Shambhala, Rudra Cakrin, will lead a mighty host against the invaders. In a last great battle, the evil king and his followers will be destroyed. By definition Shambhala is hidden. It is thought to exist somewhere between the Gobi Desert and the Himalayas, but it is protected by a psychic barrier so that no one can find the kingdom who is not meant to. Tibetan lamas spend a great deal of their lives in spiritual development before attempting the journey to Shambhala. Those who try to get there who are not wanted are swallowed by crevasses or caught in avalanches. People and animals tremble at its borders as if bombarded by invisible rays. There are guidebooks to Shambhala, but they describe the route in terms so vague that only those already initiated into the teachings of the Kalacakra can understand them. Strange sightings in the area where Shambhala is thought to be seem to provide evidence of its existence. Tibetans believe that the land is guarded by beings with superhuman powers. In the early 1900s an article in an Indian newspaper, the Statesman, told of a British major who, camping in the Himalayas, saw a very tall, lightly clad man with long hair. Apparently, noticing that he was being watched, the man leaped down the vertical slope and disappeared. To the major’s astonishment, the Tibetans with whom he was camping showed no surprise at his story; they calmly explained that he had seen one of the snowmen who guard the sacred land. A more detailed account of these "snowmen" guardians was given by Alexandra David-Neel, an explorer who spent 14 years in Tibet. While traveling through the Himalayas she saw a man moving with extraordinary speed and described him as follows: "I could clearly see his perfectly calm impassive face and wide-open eyes with their gaze fixed on some invisible distant object situated somewhere high up in space. The man did not run. He seemed to life himself from the ground, proceeding by leaps. It looked as if he had been endowed with the elasticity of a ball, and rebounded each time his feet touched the ground. His steps had the regularity of a pendulum." While people (especially Tibetan lamas) have been searching for Shambhala for centuries, those who seek the kingdom often never return, either because they have found the hidden country and have remained there or because they have been destroyed in the attempt. Tibetan texts containing what appear to be historical facts about Shambhala, such as the names and dates of its kings and records of corresponding events occurring in the outside world, give Tibetans additional reason for believing that the kingdom exists. Recent events that seem to correspond to the predictions of the mythic kingdom add strength to their belief. The disintegration of Buddhism in Tibet and the growth of materialism throughout the world, coupled with the wars and turmoil of the 20th century, all fit in with the prophecy of Shambhala. [From: The People's Almanac #3 by David Wallechinsky and Irving Wallace.] ----------------------------------------------------------------------------------------------------- The City on the Edge of Forever by Aaron Ross Spring 1992 -------------------------------------------------------------------------------- In the mythology of Tibetan Buddhism, Mount Meru is a place which simultaneously represents the center of the universe and the single-pointedness of mind sought by adepts. Thousands of miles in height, Meru is located somewhere beyond the physical plane of reality, in a realm of perfection and transcendence. Symbolic representations of Mount Meru are commonly found in Tibetan mandalas, contemplative diagrams designed to aid meditators in focusing. It is said that Meru has its roots in hell, and its summit in heaven. Meru is surrounded by seven rings of golden mountains, each separated from the other by one of seven circular oceans. It is crowned by a golden palace wherein Indra, king of Hindu gods, resides. This entire superstructure rises from an outer ocean, and is flanked by four main continents, each with two subcontinents. The southern continent, Jambudvipa, corresponds to the physical earth. Each of the other continents represents a nearby planet upon which transmigrating souls following the yellow light-path may be reborn. However, it is said that all of these worlds are undesirable, for they are non-human worlds inhabited by sheep, cattle, or horses. The teachings of Buddhism clearly state that existence as a human being is the only way to achieve Buddhahood, so rebirth in any other form (including that of a deva or demigod) is a distraction from the path to enlightenment. According to legend, somewhere in the northwest region of Jambudvipa lies a land called Shambhala. This is a magical land which is shaped like an eight-petalled lotus flower. It has been ruled by priest-kings for many thousands of years; in fact, the legend of Shambhala predates the introduction of Buddhism into Tibet. In the aboriginal Bon religion, Shambhala is known as Olmolungrung, and is based on the square instead of the circle. Shambhala forms a gateway between the physical and spiritual realms. It is endowed with riches, and is ideally suited for the habitat of enlightened souls. They are not attached to the fruits of karma, and are but one step from Buddhahood. This is the realm to be sought for rebirth if one desires the swiftest path to nirvana. In the Tibetan Buddhist version of the apocalypse, barbarians will overtake the earth at the end of the Kali Yuga, the present age. It will be necessary for the king of Shambhala to join forces with the gods to wage war on the barbarians. At this time, armies will be sent forth from the city, the location of which has been kept secret for millenia. Order will be restored on earth, and the wisdom which Shambhala has been holding will be dispensed to the peoples of the world. Many western explorers, hearing tales of a "golden city" of Shambhala, sought to find it in the frozen wastes of northern Tibet. This resulted in the present-day term "Shangri-la," which, like El Dorado, signifies an unattainable goal. This is an unfortunate misunderstanding, for ultimately Shambhala is a place accessible to anyone, if only one can be free of karmic attachments. --------------------------------------------------------------------------------------------------------- -'May I quickly take birth in Shambhala, the treasury of jewels, And complete the stages of the path in Highest Yoga Tantra.' From 'The Guru Yoga of Kalachakra' by Ling Rinpoche DESCRIPTION OF SHAMBHALA Shambhala or "bde 'byung" in Tibetan, means "The source of happiness". The Kingdom of Shambhala takes a central place in the Kalachakra teachings. Not only did the historical Shakyamuni Buddha teach the Kalachakra tantra on request of King Suchandra of Shambhala, also the teachings are said to be preserved there. In a few centuries from now it is predicted that a spiritual revival of the world will come from Shambhala. As can be seen on the image below on the right, Shambhala is usually depicted as circular. Divided like a Dharma-Wheel, it spreads out between high mountains and contains many cities. In the center of the hub is the capital Kalapa. Several people, including the ones who brought the Kalachakra teachings into our world, are said to have traveled there, or have had visions of it. One of the visionaries alive these days is Khamtrul Rinpoche. A brief account of his vision can be found on the website of Kalachakra.com, look for Shambhala and Vision. As His Holiness the Dalai Lama noted during the 1985 Kalachakra initiation in Bodhgaya, Shambhala is not an ordinary country: "Although those with special affiliation may actually be able to go there through their karmic connection, nevertheless it is not a physical place that we can actually find. We can only say that it is a pure land, a pure land in the human realm. And unless one has the merit and the actual karmic association, one cannot actually arrive there." To the south of the Town of Kalapa (capital of Shambhala) is the Sandalwood Park, twelve yojanas across, same as the town of Kalapa. To its east is Lesser Manasa Lake, twelve yojanas across, and to the west is White Lotus Lake, of the same extent. In between these two is Sandalwood Park. In the center of Sandalwood Park is the great Kalachakra Mandala built by King Suchandra (first king of Shambhala), consisting of the gods and goddesses made out of the five jewels, square, four hundred hastas across. [2] {From the Vimalaprabha) We can talk about 3 Shambhalas. 'Outer Shambhala' exists as a kingdom in the external world, the 'Inner Shambhala' lies hidden in the body and mind, and the 'Other Shambhala' is the Kalachakra mandala with all its deities. The outer journey to Shambhala bears close relation to the completion stage practice of Kalachakra, the physical obstacles on the way represent inner barriers that must be faced at the psychic centers. These barriers form the knots that block the proper energy flow through the psychic nervous system; as such, they correspond to mental defilements, such as ignorance and lust, that limit our awareness. Working one's way through the chakras until one has opened them all and liberated the innermost mind from its imprisonment in the last reached - the heart center In taking the inner journey to Shambhala, we strive to regain this direct awareness of a child with all its sense of wonder and awe. But we cannot do so by retreating in the past and attempting to become children again. We have lost the innocence that enabled us to experience the world directly. We cannot simply ignore or wish away the screen of preconceptions that now obscures our vision. We have to face ourselves and see what we have done to our minds. Only by becoming aware of our illusions and how we cling to them can we free ourselves from their power and awaken a fresh and direct awareness of the world around us. Rather than to go back, we have to go forward to a new and wiser innocence - one that combines the wonder of a child with the wisdom of a sage. By treating the ordinary events of daily life as we did the magical features of the journey to Shambhala, we may be able to uncover the hidden aspects of ourselves that we need to know in order to awaken the deeper mind. We can even see the history and prophecy of Shambhala as an allegory for the course of life as a whole. As an initiation, the Buddha's teaching of the Kalachakra in India symbolizes the birth of a baby with his fresh, new vision of reality. The loss of true religion in the outside world represents the child's loss of awareness and spontaneity as he grows up in a society that encourages him to ignore his inner nature and be false to himself. Just as the barbarian doctrines take over the world, so the values and concerns of others take over his mind, filling it with conflicting desires and illusions. He reaches the stage symbolized by the wars that the victorious barbarians fight amongst themselves. Most people never go beyond this stage; they remain caught in the conflicts of the surface consciousness, unable to get what they want or see themselves as they are. Those who achieve worldly success ... reach the stage of the King who unites all the squabbling barbarians under his dictatorial rule. The final battle and the golden age .. represent the real fulfillment of life - the attainment of true maturity. This myth [of constant improvement], which has driven us for so long, is now, however, reaching its limits. Even those who seem to have benefited, those who live in the affluent suburbs or other oases of prosperity, are experiencing a growing sense of boredom and meaninglessness that drives many of them to random acts of violence and self-destruction. The myth of progress seems, in fact, to have led us into the degenerate period of materialism that is supposed to precede the golden age of Shambhala. NOTES ON THE SYMBOLISM OF SHAMBHALA 96 PRINCIPALITIES with millions of towns refer to our network of nadis. INHABITANTS refer to the energy [wind] in nadis. OUTER RING OF SNOW MOUNTAINS refer to the skin INNER RING OF SNOW MOUNTAINS refer to the central channel TWO LAKES refer to the side channels. WEALTH of all inhabitants, refers to the treasures of the mind. INNER SHAMBHALA can be identified with the heart chakra, the innermost [subtlest] mind lies here. 8-PETALLED SHAPE of the regions of Shambhala stand for the 8 nadis from the heart center, each serves one of the 8 kinds of consciousness through which we experience ourselves and the world. The 5 senses, the consciousness, of self or ego, the consciousness of thoughts and the store consciousness of past impressions. Texts describe Shambhala in the form of an 8 petalled lotus so that yogis can visualize it as a mandala in their hearts [Dardo Rinpoche]. BRIGHT LIGHT FROM THE PALACE turning night into day refers to the bright, clear awareness that dispels the darkness of ignorance and illusion. SKY-LIGHTS in the King's palace fitted with lenses giving view of life on distant stars and planets, refers to the great range and extent of the clear light awareness MAGIC SCREEN of the King permitting to observe everything closer by refers to clairvoyant powers of the innermost mind. GOLDEN THRONE of the King with 8 lions refers to the underlying power and steadiness of the innermost mind. WISHFULFILLING GEM refers to the power of the innermost mind to liberate itself. MAGIC RODS, the "Possessors of the Power of Mind" which the 96 lesser Kings have, (which enables them to send messages to wherever they wish in an instant - mobile phones!) refers to the efficient communication and control the deepest levels of mind can have over body and consciousness. LAKES symbolize the fruits of spiritual practice; the lake Padma Karpo "White Lotus", implies it reflects the pure awareness of the innermost mind. MALAYA-PARK or "Cool Grove" refers to the cool and refreshing awareness of reality, extinguishing the painful fires of desires and illusion. PEACE AND HARMONY refers to the people of Shambhala being no longer subject to inner conflicts and turmoil. GENTLE LAWS AND NO HARD PUNISHMENT refers to people reaching this stage are beyond the need of harsh [self] discipline. SUBDUED DEMONS, the inhabitants have subdued demons and made them to servants refers to taming the wilder impulses and using them for reaching the goal. NO LOSS OF VIRTUE when inhabitants enjoy wealth and comfort refers to being beyond attachment which would hold them back from enlightenment. GREAT DISTANCE (of Shambhala) refers to the far mysterious reaches of unconscious mind. Shambhala The Magic Kingdom http://www.tibetart.com BIBLIOGRAPHY [1]: The way to Shambhala by Eric Bernbaum [2]: Kalacakra Sadhana and Social Responsibility, David Reigle, Spirit of the Sun Publications 1996. ------------------------------------------------------------------------------------------------------------------- SHAMBAHLA From the centre where the Will of God is known Let purpose guide the little wills of men The purpose which the Masters know and serve. Shamballa–The Centre Where The Will of God is Known Definitions Shamballa is simply a word conveying the idea of a vast focal point of energies which are assembled and brought together by the planetary Logos in order to create a manifestation adequate to His unfolding intention and planetary service. (Discipleship in the New Age, Vol. II, p. 404) Shambahla is a state of consciousness or a phase of sensitive awareness wherein there is acute and dynamic response to divine purpose--a response made possible by the synthesis of purpose and of spiritual relationship which exists between those who are associated with Sanat Kumara. (The Rays and the Initiations, p. 276) The only place of complete "peace" . . . is the "centre where the will of God is known." The spiritual Hierarchy of our planet . . . is not a centre of peace but a very vortex of loving activity, the meeting place of energies coming from the centre of the divine will, and from humanity, the centre of divine intelligence. (The Reappearance of the Christ, p. 28) . . . Peace, as the expression of the will of Shambahla, produces balance, equilibrium, synthesis and understanding, plus a spirit of invocation which is basically an action producing reaction. This demonstrates as the first great creative and magical work of which humanity is capable, swinging, as it does, all the three divine aspects into a simultaneous activity in line with the will of God. (The Externalisation of the Hierarchy, p. 165) Some key thoughts: Shambahla is the place of purpose. It is a purpose which cannot be understood until the Plan is followed. Herein lies a clue. Shamballa is not a Way, but a major centre of related states and a relatively static energy held ready for creative purposes by the focused intention of the Great Council, acting under the directing eye of the Lord of the World. Shambahla is the major point of tension upon the planet. It is a tension that expresses loving intelligent will, free from all self-will or mental bias. Shambahla is the major receptive agent upon the planet, from the angle of solar inflow, but at the same time it is the main distributing point of energy, from the angle of the kingdoms in nature, including the fifth kingdom. From the point of tension the life pattern of the planetary Logos and His will become embodied and finally matured through the processes of evolution. Shambahla receives energy from various solar and extra-solar Entities or centres of emphatic and energetic life; i.e., from Venus, from the Central Spiritual Sun, from the current conditioning constellation through which our sun may be passing, from the Great Bear and other cosmic centres. Sirius, so important a factor in the spiritual life of the planet, brings its energies to bear direct upon the Hierarchy, and energy from Sirius does not normally enter our planetary life via Shambahla. Shambahla is the head centre, speaking symbolically, of our planetary Life, focusing will, love and intelligence in one great and fundamental Intention and holding that focused point throughout the entire life cycle of a planet. This great Intention embodies current purpose and expresses itself through the medium of the Plan. (Discipleship in the New Age, Vol. II, pp. 519-20) Shambahla, Hierarchy and Humanity Behind this spiritual centre of Love and Light another centre is to be found, for which the West has no name but which is called in the East by the name Shamballa. Perhaps the Western name is Shangri-Lha–a name which is finding recognition everywhere and which stands for a centre of happiness and purpose. Shamballa, or Shangri-Lha, is the place where the Will of God is focussed and from which His divine purposes are directed. From it the great political movements and the destiny of races and nations and their progress are determined, just as the religious movements, the cultural unfoldments and spiritual ideas are sent forth from the hierarchical centre of Love and Light. Political and social ideologies and world religions, the Will of God and the Love of God, the Purpose of divinity and the plans whereby that purpose is brought into activity all focus through that centre of which we are each consciously a part, Humanity itself. There are, therefore, three great spiritual centres on the planet: Shamballa, the spiritual Hierarchy, and Humanity. (The Externalisation of the Hierarchy, p. 407) At Shamballa, the Great Lives Who function there not only see manifestation whole and apart from all the limitations of time, but They feel all the major evolutionary impulses which are bringing the developing world into line with the divine Will. They embody those impulses not in terms of progressive movement, but in terms of one great divine and spiritual reaction. This idea can perhaps be best understood by you in terms of the Eternal AUM which is the symbol of the Eternal NOW. You have been told, and it has been demonstrated, that the AUM is composed of one major Sound, three minor sounds, and seven subsidiary vibratory tones. So it is with the Will of God which is embodied and held in synthesis by the Members of the Council Chamber. To Them, as They "hold the Will of God in solution, it is one clear note; as They see that Will in motion, it is three abiding chords, carrying outwards into all the worlds the Purpose of the ONE Who for aeons will abide; as They impel that Will to demonstrate, it is seven vibratory tones, drawing out into the reflected worlds the structure of the Plan. And thus the note, the chords and tone produce the Plan, reveal the Purpose and indicate God's Will." This is a quotation from certain of the ancient Archives which constitute the study of the Masters; they relate to the nature of Shamballa, its work and emanating energies. Shamballa, as it constitutes the synthesis of understanding where our Earth is concerned, is also the centre where the highest Will of the Solar Logos is imposed upon the Will of our planetary Logos, Who is, as you know, only a centre in His greater body of manifestation. With this item of information you can have no possible concern; the Masters Themselves are only learning the Will of the planetary Logos; the objective of effort in Shamballa is, however, the apprehension of solar Purpose, the Plan of which is working out on the highest levels of our planetary system, just as the Will, Purpose and Plan of Shamballa work out on the three lowest levels of our planetary system. Again, this item of information serves only to indicate hierarchical objectives, and those objectives extend away from time and space into the Mind of God Himself. There are certain synonyms which here may serve to develop your synthetic thinking and so bring in a definite measure of enlightenment. Shambahla Hierarchy Humanity Synthesis Unity Separation Will Purpose Plan Life Soul Appearance Spirit Consciousness Substance Apprehension Polarisation Focus of Activity Power Momentum Action Energy Distribution Forces Direction Transmission Reception Head Heart Throat It will be apparent to you how little you can understand of the Shambahla intention when you realise that it is not easy for you to see any true distinction between unity and synthesis and, at the same time, how impossible it is for me to make the distinction clear. All I can say is that synthesis IS, whilst unity is achieved and is the reward of action and effort. As you progress upon the Path of Initiation the meaning of unity clarifies. As you direct yourself towards the Way of the Higher Evolution synthesis emerges. More than that it would be useless for me to say. (Ibid., pp. 533-5) Divine Purpose The energy emanating from Shambahla has been divided into two direct and distinctive streams. One stream, embodying the dynamic of purpose, is now pouring into the Hierarchy and into its seven major Ashrams; another stream, embodying the dynamic of determination or of enlightened enthusiastic will, is reaching humanity direct, via the New Group of World Servers. Hitherto a blended stream of Shamballa force has poured into the Hierarchy and has streamed, in its undifferentiated type and quality, into all the groups within the Hierarchy. Now the quality of determination, or of what the average person understands by the use of the word "Will," is pouring into the New Group of World Servers, whilst the energy of dynamic purpose, differentiated into seven diverging streams, is pouring into each of the "seven points of reception," the Masters' Ashrams within the ring-pass-not of the Hierarchy. These seven types of purpose embody the seven energies which will reorganise and redefine the hierarchical undertakings, and thus inaugurate the New Age. These seven purposes might be called: a. The unknown, unseen and unheard purpose of Sanat Kumara. It is the secret of life itself and is known only to Him alone. In its initial phase of this new expression, it works through the Manu and the Master Morya; it is that which veils the central mystery which all esoteric schools–if true to their inaugurating impulsewill eventually reveal. What that is we do not yet know, but it is hinted at in Rule XIII. b. The purpose underlying revelation. This may be a somewhat new idea to you for you are apt to regard revelation as a goal in itself. You seldom consider it as an effect of the inner purpose of Sanat Kumara. c. The (as yet) unrecognised purpose which evoked the creative activity of our Planetary Logos. This brought the third aspect of the divine Trinity into play. The usual reasons brought forward by the finite mind of man to account for what is called by us "manifestation," and to explain the dualism of all existence and the relation of spirit-matter, are by no means the real explanation of the divine purpose; they are based on man's own essential dualism; they are the highest explanation of his own divine nature which he can achieve at this time . . . d. The mysterious purpose which has necessitated the calling into activity the Principle of Pain. Suffering and pain are essential requirements in order to carry this purpose to completion. The capacity to suffer, which is distinctive of humanity, is the outstanding conscious reaction to environment of the fourth kingdom in nature, the human. It is related to the power to think and consciously to relate cause and effect . . . e. The fifth great secret underlying the purpose of Sanat Kumara is related in a peculiar sense to the cyclic manifestation of all that is found in the three worlds of human evolution. It concerns that which is working slowly into manifestation through the medium of the lower concrete mind as it controls desire and brings substance and matter into conformity with the divine thought along this line. The sum total of the highest phases of human thinking along all lines, materially affects what appears on the physical plane in all the kingdoms of nature, what precipitates civilisations and cultures, and which expresses the best response at the moment of human sensitivity to cosmic impression . . . This fifth purpose is therefore closely related to the whole theme of "the garment of God" and to the emergence into manifestation of His "robe of beauty" as it is created and brought into being by humanity, acting as the medium for ideas from the superhuman kingdoms, and then influencing and swinging into creative cooperation the subhuman kingdoms. f. It is difficult for me to give any idea whatsoever of the purpose with which we are now concerned, because it is expressed in the relation existing between the significance of Desire, Will, Plan and Purpose . . . It is only as human beings enter into relation with the Hierarchy and are gradually absorbed into the hierarchical life and begin to take the higher initiations that the true nature of the divine Will will be grasped and the purpose of Sanat Kumara be revealed by an appreciation of the plan, followed by a consequent cooperation with that Plan. All this will be done through the transmutation of desire into aspiration, and then into fixed determination. g. The final phase of the divine purpose is the most difficult of all to indicate, and when I say indicate, I mean exactly that, and nothing more definite and clear. Does it mean anything to you when I say that the ceremonial ritual of the daily life of Sanat Kumara, implemented by music and sound and carried on the waves of colour which break upon the shores of the three worlds of human evolution, reveal in the clearest notes and tones and shades the deepest secret behind His purpose? It scarcely makes sense to you and is dismissed as a piece of symbolic writing, used by me in order to convey the unconveyable. Yet I am not here writing in symbols, but am making an exact statement of fact. As beauty in any of its greater forms breaks upon the human consciousness, a dim sense is thereby conveyed of the ritual of Sanat Kumara's daily living. More I cannot say. Here are hints, therefore, as to the divine purpose; each of the seven supplements and completes the other six. Only by attempting to grasp the whole inner synthesis will we arrive at the merest hint of the nature of that exalted consciousness which has brought our planet and all that is within and upon it into being. (The Rays and the Initiations, pp. 240-7) Energy Relationships The seventh kingdom in nature is that of the Lives Who participate in full capacity of understanding with the group of Beings Who are the nucleus of the Council at Shambahla. Around the Lord of the World this group pivots; Their consciousness and state of being is only dimly understood by the most advanced Members of the Hierarchy, and the relation of these Lives to the Lord of the World is similar, and yet fundamentally different, to the relation of the Members of the Hierarchy to the three Great Lords the Christ, the Manu and the Mahachohan. Through these three Lords pours the energy which streams from Shambahla, transmitting the purpose and motivating the plan of Sanat Kumarahs Life Plan. What you call "the Plan" is the response of the Hierarchy to the inflowing purposeful will of the Lord of the World. Through Sanat Kumara, the Ancient of Days (as He is called in the Bible), flows the unknown energy of which the three divine Aspects are the expression. He is the Custodian of the will of the Great White Lodge on Sirius, and the burden of this "cosmic intention" is shared by the Buddhas of Activity and those Members of the Great Council Who are of so elevated a consciousness and vibration that only once a year (through Their emissary, the Buddha) is it safe for Them to contact the Hierarchy. (Ibid., p. 130) The Wesak Festival is the Festival at which three factors of importance to humanity are brought into relation: The Buddha, the embodiment or agent of the Forces of Light can then be contacted and that which They seek to transmit to humanity can be consciously appropriated. The Christ, the embodiment of the love and the will of God and the agent of the Spirit of Peace, can also be contacted and humanity can be trained to appropriate this extra-planetary type of energy. Through the Christ and the Buddha, humanity can now establish a close relationship with Shambahla and then make its own contribution as a world centre to the planetary life. Pervaded by light and controlled by the Spirit of Peace, the expression of humanity's will-to-good can emanate powerfully from this third planetary centre. Humanity will then for the first time enter upon its destined task as the intelligent, loving intermediary between the higher states of planetary consciousness, the super-human states and the sub-human kingdoms. Thus humanity will become eventually the planetary saviour. (The Externalisation of the Hierarchy, pp. 162-3) The masses of mankind everywhere have only one desire tranquillity. I use not the word "peace," because it has such a misleading connotation. Thinking men and women in every country stand with massed intent, determined, if possible, to take those steps which will ensure peace on Earth, through the expression of goodwill. Note that phrasing. The working disciples throughout the world are struggling with every means at their disposal to spread the gospel of sacrifice, because only upon sacrifice can world stability be safely founded the sacrifice of selfishness. In those words is summed up the demand being made on those whose responsibility it is to determine policies (national and international) and to take those steps which will establish right human relations. The Hierarchy stands no longer watching and waiting, but acting today with impelling wisdom and fixed decision in order to strengthen the hands of Their workers in every field of human activity (political, educational and religious) so that they may take right action and correctly influence human thinking. A powerful first ray activity the activity of will or purpose is swinging into action. The Christ, as the Leader of the Forces of Light, has empowered the Ashrams of the Masters upon this first Ray of Power to strengthen the hands of all disciples in the field of government and of political arrangement in every nation; to enlighten, if possible, the various national legislatures by whatever means may be needed, so that the potency of their words, the wisdom of their planning, and the breadth of their thinking may prove so effective that the "Cycle of Conferences and of Councils," now being initiated by the statesmen of the world, may be under the direct guidance (again if possible) of Those in the Council Chamber at Shambahla Who know what is the Will of God. The selfishness of the little minds in the various legislatures of the world must in some way be offset. That is the problem. Forget not that divine energy must make its impact upon human minds; these minds are the only available instrument in their aggregated effect through which the Will of God can express itself; they are necessarily responsive to the stimulating and energising results of that impact, and this will evoke results suited to the type of mind affected. Response will be compatible with the quality and the intention of those minds. (Ibid., pp. 446-7) -------------------------------------------------------------------------------------------------------- Underlying Relationships Each divine aspect has three subsidiary aspects, and in our planet and on the cosmic physical plane the lowest aspect of love (that which we call the Will-to-Good) is revealed. For humanity, struggling upon this cosmic physical plane, we subdivide unconsciously this will-to-good into three aspects; these we are only today beginning to grasp as existent possibilities. The lowest aspect we call goodwill. little realising the attitude to the universal goal which it sets; the second aspect we vaguely call love and hope to demonstrate that we do demonstrate love through our affiliation with the Hierarchy; the highest we call the will-to-good and leave it undefined because it is in no way possible, even for initiates of the fifth initiation, truly to comprehend what is the nature and purpose of the will-to-good which conditions divine activity. (The Rays and the Initiations, p. 536) It is of course not possible for me to give you any true picture of the interior events and happenings in the life of our planetary Being. I can only indicate and point out that the world situation is simply an embodiment of the reaction and the response by mankind to great paralleling and originating happenings which involve the following groups: The emanating Avatar and His relationship to the Lord of the World, our planetary Logos. The Lords of Liberation, focussed in Their high place, as They become conscious of the invocation of humanity and become more closely related to the three Buddhas of Activity. The Great Council at Shambahla and the planetary Hierarchy. The Buddha and His Arhats as They unitedly cooperate with the Christ and His disciples, the Masters of the Wisdom. The Hierarchy, the embodiment of the fifth kingdom in nature, and its magnetic attractive rapport with the human kingdom, the fourth. The effect of all these great groups of Lives upon humanity, and the inherent consequences as they work out in the subhuman kingdoms. A study of the above in terms of forces and energy will give some idea of the underlying synthesis of relationships and the unity of the whole. (Ibid., p. 13) As regards the Hierarchy itself, speaking esoterically and technically, its Members (many of Them) are "being abstracted from the middle point of holiness and absorbed into the Council of the Lord." In other words, They are passing onward into higher work and are becoming custodians of the energy of the divine will and not simply the custodians of the energy of love. They will work henceforth as power units, and not just as units of light. Their work becomes dynamic instead of being attractive and magnetic, and is concerned with the life aspect and not just with the soul or consciousness aspect. (Ibid., pp. 15-6) The Potency of the Will of God The energy of Shambahla is . . . the demonstration of the will of God in new and potent livingness. (The Destiny of the Nations, p. 17) This energy lies behind the world crisis of the moment . . .It is the Will of God to produce certain radical and momentous changes in the consciousness of the race which will completely alter man's attitude to life and his grasp of the spiritual, esoteric and subjective essentials of living. It is this force, in conjunction with second ray force, which will bring about that tremendous crisis, the initiation of the race into the Mystery of the Ages. (Ibid., p. 13) This energy of the will is the most potent energy in the whole scheme of planetary existence. It is called the "Shambalha Force," and it is that which holds all things together in life. It is, in reality, life itself. This life force or divine will (implementing divine intention) is that by means of which Sanat Kumara arrives at His goal. On a tiny scale, it is the use of one of the lowest aspects of the will (human self-will) which enables a man to carry out his plans and attain his fixed purpose if he has one. Where the will is lacking, the plan dies out and the purpose is not achieved. Even in relation to self-will, it is veritably the "life of the project." The moment Sanat Kumara has attained His planetary purpose, He will withdraw this potent energy, and (in this withdrawing) destruction will set in. This Shambahla force is steadily held in leash for fear of too great an impact upon the unprepared kingdoms in nature. This has reference to its impact also upon humanity. (The Rays and the Initiations, p. 715) The most powerful force is that pouring into the world from Shambahla, the planetary centre where the Will of God is known. Only twice in our planetary history has this Shambahla energy made its presence felt directly: the first time, when the great human crisis occurred at the individualisation of man in ancient Lemuria; the second time, in Atlantean days in the great struggle between the Lords of Light and the Lords of Material Form, also called the Dark Forces. Today, this force streams out from the Holy Centre; it embodies the Will aspect of the present world crisis and its two subsidiary effects or qualities are: The destruction of that which is undesirable and hindering in the present world forms (in government, religion and society). The synthesising force which binds together that which has hitherto been separated. The Shamballa force is so new and so unrecognised that it is hard for humanity to know it for what it is–the demonstration of the beneficent Will of God in new and potent livingness. (The Externalisation of the Hierarchy, pp. 71-2) The energy of the first divine aspect (that of will or power) now being applied with the most scrupulous care by Shambahla. This energy of the will is as you have been taught–the potency of the life in all beings; it has in the past only been permitted to make contact with "the substance of humanity" via the Hierarchy. Lately, direct impact has been permitted experimentally and of this the world war (1914-1945) was the first evidence, clarifying issues, presenting opportunity, purifying human thinking and destroying the old and worn-out civilisation. It is an exceedingly dangerous energy and cannot be applied in fuller measure until the race of men has learned to respond more adequately to the energy of the second aspect of love-wisdom, and therefore to the rule of the Kingdom of God. (Ibid., p. 658) Release of the Shambahla Force H.P.B. (one of the first working disciples to go forth on the externalisation impulse and with first ray energy driving him) gave the background of the Plan, under impression from me; the more detailed structure and the sweep of the hierarchical intention have been given by me in the books which A.A.B. has introduced under her own name to the public (in so doing acting under my instructions). For the first time in human history, the purpose of past events in historical and psychological can be clearly noted as the foundation for all present happenings, thus bringing the mysterious Law of Karma in an easy manner to public attention. The present can also be seen, indicating the way of the future and revealing clearly the Will-to-Good which is animating the entire evolutionary process–a process in which humanity (again for the first time) is intelligently participating and cooperating. It is this cooperative participation, even if unconsciously rendered, which has made it possible for the Hierarchy to grasp the opportunity to bring to an end the long silence which has persisted since Atlantean days; the Masters can now begin to undertake to renew an ancient "sharing of the secrets," and to prepare humanity for a civilisation which will be distinguished by a constant intellectual perception of truth, and which will cooperate with the externalised Ashrams in the various parts of the world. The internal consolidation is now being somewhat loosened, if I may use such an inadequate expression, and a majority of the Members of the Hierarchy are withdrawing Their close attention from reception of impression from Shambahla and are now orienting Themselves in an entirely new and directed manner to the fourth kingdom in nature. At the same time, a very powerful minority of Masters are entering into a much closer association with the Council of Sanat Kumara. An intensive training process, therefore, is being carried out in every ashram and along identical lines, resulting in the "isolation," occultly understood, of certain Masters and initiates. They have been thus isolated in order that They may work more readily and easily with Shambahla; They can thus form a dynamic and galvanic storehouse of energy (the energy of the divine Will) and thus make it available for the use of the other Members of the Hierarchy, as They stand in "isolated unity" upon the highways of Earth, and thus are "in the world and yet not of the world". The learning of this lesson calls into activity the sacrificial will of both the hierarchical groups; this remains the binding cord between Them and that aspect of the antahkarana along which energy can flow in a new and electric fashion from Shambalha, via the hierarchical minority referred to above, and into the large group of Masters and initiates and disciples to whom is committed the task of consolidation. All this constitutes for the Members of the Hierarchy a definite process of testing out and of trial, prior to and preparatory to some of the higher initiations. The dynamic impression which emanates from Shambahla reaches forth in great cycles and cyclic waves; these are impulsed from extra-planetary sources, as demanded or invoked by the Lord of the World and His Associates; they emanate in response to the "acclaimed will" of Sanat Kumara in the Council Chamber. (Telepathy and the Etheric Vehicle, p. 81) The energy flowing through the Hierarchy at this time the energy of love is seeking to blend with that which is flowing out of Shambahla and is needed in order to make the desired application of it. The problem of the Hierarchy at this time is to produce a wise and adequate fusion of the Shambalha and the hierarchial energies and thus temper destruction and bring to the fore the spirit of construction, setting in motion the building and rehabilitating forces of the second ray energy. The Shambahla energy prepares the way for the energy of the Hierarchy. Thus it has been from the beginning of time, but the cycles of the Hierarchy, though relatively frequent, have not coincided with those of Shambahla, which are rare and infrequent. As time progresses, the impact of the Shambahla force will be more frequent because men will develop the power to stand and withstand it . . . . Now the experiment is being attempted of permiting man to receive it and its impact, free from the mediation of the Hierarchy. It may prove a premature and abortive effort but the issues are not yet determined and the Lord of Shambhala, with His assistants and with the aid of the watching Members of the Hierarchy, are not discouraged over the initial results. Humanity is responding unexpectedly well . . . The new forms are, however, being built and the Shambahla potencies, plus hierarchical guidance, are working towards ends which are definitely planned and which are working out favourably. (The Destiny of the Nations, pp. 18-9) You have been told that this force has during this century made its first direct impact upon humanity; heretofore, it reached mankind in the three worlds after being stepped down and modified by transit through the great planetary centre to which we give the name of the Hierarchy. This direct impact will again take place in 1975, and also in the year 2000, but the risks will then not be so great as in the first impact, owing to the spiritual growth of mankind. Each time this energy strikes into the human consciousness some fuller aspect of the divine plan appears. It is the energy which brings about synthesis, which holds all things within the circle of the divine love. Since its impact during the past few years, human thinking has been more concerned with the production of unity and the attainment of synthesis in all human relations than ever before, and one result of this energy has been the forming of the United Nations. (The Rays and the Initiations, p. 716) Cooperation With the Shambahla Force Two thousand years have gone since Gethsemane and since Christ made His initial contact with the Shambahla force, and by this means and on behalf of humanity established a relationship which even after two thousand years is but a thin, frail line of connecting energy. This Shambahla force is nevertheless available for right usage, but the power to express it lies in its understanding (as far as may be possible at this midway point in human evolution), and in its group use. It is a unifying, synthetic force, but can be used as a regimenting, standardising force. May I repeat those two key words to the use of this Shamballa energy: Group Use and Understanding. Mankind has had much difficulty in comprehending the significance of Love. If that is so, the problem in relation to the Will will naturally be still more difficult. For the vast majority of men, true love is still only a theory. Love (as we usually interpret it) works out as kindness, but it is kindness to the form side of life, to the personalities of those around us, and fulfils itself usually in a desire to carry out our obligations and not to obstruct in any way those activities and relationships which tend to the well-being of our fellowmen. It expresses itself in a desire to end abuses and to bring about happier, material world conditions; it shows itself in mother love, in love among friends, but seldom as yet in love among groups and nations. It is the theme of the Christian teaching, just as Will, divinely expressed, will be the theme of the coming world religion, and has been the impulse lying behind much of the good work done in the fields of philanthropy and human welfare, but factually, true love has never yet been expressed except by the Christ. You might ask why, if this is so, do you emphasise this highest aspect? Why not wait until we know more about Love and how to manifest it in our environment? Because, in its true expression, the Will today is needed as a propelling, expulsive force, and also as a clarifying, purifying agent. (Esoteric Astrology, pp. 581-2) Three emerging aspects of the Shambahla life, quality and energy: The Will which conditions the life aspect. The Will which brings fulfilment of right human relations. The Will which finally conquers death. These three aspects are all related to the three divine expressions of spirit, soul and body, of life, consciousness and form, of life, quality and appearance. This phase of Christ's life expression has never been properly studied, yet even a little grasp and understanding of it would aid humanity to drive evil (individual, group and planetary) back to the place from whence it came and would aid in the release of humanity from the terror which is today stalking abroad, defying God and man. The Shambahla energy is, therefore, that which is related to the livingness (through consciousness and form) of humanity; we need not consider its relation to the rest of the manifested world; it concerns the establishing of right human relations and is that condition of being which eventually negates the power of death. It is, therefore, incentive and not impulse; it is realised purpose and not the expression of desire. Desire works from and through the material form upwards; Will works downwards into form, bending form consciously to divine purpose. The one is invocative and the other is evocative. Desire, when massed and focused, can invoke will; will, when evoked, ends desire and becomes an immanent, propulsive, driving force, stabilising, clarifying, and among other things finally destroying. It is much more than this, but this is all that man can grasp at this time and all for which he has, as yet, the mechanism of comprehension. It is this will aroused by invocation which must be focused in the light of the soul, and dedicated to the purposes of light and for the purpose of establishing right human relations which must be used (in love) to destroy all that is hindering the free flow of human life and that is bringing death (spiritual and real) to humanity. This Will must be invoked and evoked. (Ibid., pp. 583-4) There is only one way in which focused evil will, with its responsiveness to the Shambahla force, can be overcome and that is by the opposition of an equally focused spiritual will, displayed by responsive men and women of goodwill who can train themselves to be sensitive to this type of new incoming energy and can learn how to invoke and evoke it. You can consequently see why there was more than the casual use of a current word in my mind when the terms of goodwill and of the will-to-good were discussed. All the time, I had in my thoughts not just kindness and good intention, but the focused will-to-good which can and must evoke the Shambahla energy and use it for the arresting of the forces of evil. This, I realise, is a relatively new idea to many of you; to others of you it will mean little or nothing; others again may have faint glimmerings of this new approach to God and service which again I say - can and must remake, rebuild, and rehabilitate the world. I would like here to point out that the will aspect can be contacted only from the mental plane and only those, therefore, who are working with and through the mind can begin to appropriate this energy. Those who seek to evoke the Shambahla force are approaching close to the energy of fire. Fire is the symbol and the quality of the mental plane. Fire is an aspect of the divine nature. Fire was an outstanding aspect of the war. Fire is produced by physical means and the aid of the mineral kingdom and this was the great menacing and chosen means of destruction in this war. This is a fulfilment of the ancient prophecy that the attempt to destroy the Aryan race will be by means of fire, just as ancient Atlantis was destroyed by water. But, fiery goodwill and the conscious focused use of the Shambahla force can counter fire by fire and this must be done. I cannot give you more upon this subject until you have given time to its consideration and have sought to understand the use of the will, its nature, purpose and its relation to what you understand by the human will. You must ponder upon how it should be employed and in what manner aspirants and disciples who are mentally polarised can focus that will and safely shoulder the responsibility for its wise use. Later when you know more about it, I can give you further knowledge upon the matter. I would however like to make one practical suggestion. Might there not be organised a group who would take this subject as the theme of their meditation and who would try to fit themselves by right understanding to contact and use the Shamballa energy? Would it not be possible gradually to elaborate this theme of the revelation of the divine will so that the general subject may be ready for presentation to the thinking public when peace truly comes? There is much to be considered in this connection. There is the demonstration of the three aspects of the will as enumerated above; there is the preparation of the individual for the expression of this energy; there is a mature consideration to be given to the relation of the Hierarchy to Shamballa, carried forward as the Masters attempt to work out divine purpose and to be the distributing Agents of the will energy. There is the effort to be made to comprehend somewhat the nature of the direct impact of the first aspect upon the human consciousness, apart from the hierarchical centre altogether “an impact made without any of the absorbing and stepping-down process to which the Hierarchy subjects it. I have referred to this direct contact elsewhere; it can be more direct and complete when there is greater safety brought about by a more understanding human approach. Quality and Effect of the Shambahla Force Three great energies are focused in Shambahla, the seat of fire: The Energy of Purification: This is the power, innate in the manifested universe, which gradually and steadily adapts the substance aspect to the spiritual by a process which we call purification, where humanity is concerned. It involves the elimination of all that hinders the nature of divinity from full expression . . . The Energy of Destruction: This is a destruction which removes the forms which are imprisoning the inner spiritual life, and hiding the inner soul light. This energy is therefore one of the major aspects of the purificatory nature of the divine Life . . .Two things must be borne in mind in connection with the destroyer aspect of Deity and with those responsible for its appearance: The destructive activity is set in motion through the will of Those Who constitute the Council at Shambahla and Who are instrumental in bringing the forms in all the subhuman kingdoms into line with the evolving purpose. Under cyclic law, this destructive energy comes into play and destroys the forms of life which prevent divine expression. It is also brought into activity through the determinations of humanity itself which under the Law of Karma makes man the master of his own destiny, leading him to initiate those causes which are responsible for the cyclic events and consequences in human affairs. There is naturally a close connection between the first Ray of Will or Power, the energies concentrated at Shambahla and the Law of Karma, particularly in its planetary potency and in relation to advanced humanity . . . Two factors have, subjectively and spiritually, precipitated this world crisis: The growth and development of the human family and (as you have been told) the inflow of the Shambahla force at this particular time, both as a result of Karmic law and the planned decision of the Great Council. The Energy of Organisation: This is the energy which set in motion the activity of the great Ray Lives and started the motivation and impulse of that which produced manifestation. Thus were the seven ray qualities brought into expression. The relation of spirit and matter produced this ordered process which again, cyclically and under law, creates the manifested world as a field for soul development and as an area wherein divine purpose is wrought out through the medium of the plan . . . It is these three energies which have precipitated the world crisis, and it is helpful for us to recognise the factual nature of the Shambahla forces as they play upon our planetary life and work out human destiny. (The Rays and the Initiations, pp. 84-6) Light can be regarded as a symptom, a reaction to the meeting and consequent fusion of spirit and matter. Therefore, where that great point of fusion and of solar crisis (for that is what it is, even when producing a planetary crisis) appears in time and space, light also immediately appears and of such intensity that only those who know the light of the soul, and who can bear the hierarchical light can be trained to enter into and form part of the light of Shambahla and walk in those "radiant halls where move the Lights which carry out the Will of God." To carry the concept a little nearer home: only when the will of the personality and the will of the soul come together evoked by love does the light of the soul dominate the material light of the personality. This is a statement of importance. Only when the will of the Monad and the will of the Hierarchy of souls meet and blend in the "upper brackets" (if I may use such a modern business phrase) can the radiant light of Life dominate the blended lights of Humanity and of the Hierarchy. Faintly this group fusion and junction can be seen to be taking place. It is also the first touch of the radiance of Shambahla which is bringing the universal revelation of evil, a radiance which is now producing the world unrest and which has brought about the lining up of good and evil; this touch of radiance is the conditioning factor behind what is called post-war planning and the ideas of reconstruction and of world rebuilding which are dominating the best human thinking at this time. It should be carefully borne in mind that evil (cosmic evil or the source of planetary evil) is much closer to Shambahla than it is to Humanity. The Great Lives there move entirely free from glamour; Their vision is one of extreme simplicity; They are concerned only with the great and simple duality of spirit and matter, and not with the many forms which the fusion of these two brings into being. The domination of spirit (and its reflection, soul) by matter is what constitutes evil and this is true whether the statement is applied to the development of the individual or of the group. The "Lights which carry out the will of God" move free from the spell of evil. The Light in which They move safeguards Them, and Their Own innate and inherent radiance repels evil. But They "move alongside the evil to which all lesser forms are prone"; They are part of a great observing Group which "moves forward in time and space"; its members watch the great war and conflict proceed on Earth between the Forces of Light and the Forces of Evil. They have let loose upon Earth the Forces of Light, whilst the Forces of Evil are inherent in substance itselfof which all the many forms of life are constructed. At this time, the work of the Great Council at Shambahla, working until now through the Hierarchy, is with the life within the form; They have to proceed with the utmost caution as They thus work, because these Lights know that the danger of premature direct contact with humanity, and of consequent over stimulation, are great. One of the causes of the present cataclysm is the fact that humanity was deemed capable of taking and receiving a "touch from Shambahla," without stepping it down via the Hierarchy, as has hitherto been the custom. The determination to apply this touch (which is in the nature of a great experiment) was made in 1825, when the Great Council had its usual centennial meeting. The results you know; they are working out before your eyes. The industrial movement began to take shape one hundred years ago and received a great impetus from this touch. The evil in nations aggression, greed, intolerance and hate was aroused as never before, and two world wars occurred, one of which is still raging. Paralleling this was an uprising of good, again in response to the divine "touch," resulting in the growth of understanding, the spread of idealism, the purification of our educational systems and the inauguration of reforms in every department of human life. All has been speeded up and little such growth was seen on a worldwide scale prior to 1825. The knowledge of the Hierarchy is also spreading over the earth; the facts anent discipleship and initiation are becoming common property; humanity has consequently moved onward into a greater measure of light. Good and evil stand out in clearer focus; light and dark are in a more brilliant juxtaposition; issues of right and wrong are appearing with cleared definition, and humanity as a whole sees the great problems of righteousness and love, of sin and separateness upon a worldwide scale. The Shambahla Force You have been told that this force has during this century made its first direct impact upon humanity; heretofore, it reached mankind in the three worlds after being stepped down and modified by transit through the great planetary centre to which we give the name of the Hierarchy. This direct impact will again take place in 1975, and also in the year 2000, but the risks will then not be so great as in the first impact, owing to the spiritual growth of mankind. Each time this energy strikes into the human consciousness some fuller aspect of the divine plan appears. It is the energy which brings about synthesis, which holds all things within the circle of the divine love. Since its impact during the past few years, human thinking has been more concerned with the production of unity and the attainment of synthesis in all human relations than ever before, and one result of this energy has been the forming of the United Nations. (The Rays and the Initiations, p. 716) -------------------------------------------------------------------------------------------------------------------------- |
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