| THE WHITE BROTHERHOOD AND THE HOUSE OF DAVID Contact Me THE 11TH DYNASTY AND THE PROPHECIES OF NEFERTI |
| PROVERBS FROM TEMPLES The kingdom of heaven is within you; and whosoever shall know himself shall find it. |
| The Prophecies of Neferti Now it so happened that when the late King Snefru was potent king in this entire land, one of these days it happened that the Council of the Residence entered into the Great House to give greeting, and when they had given greeting, they went out in accordance with their daily custom. Then said his Majesty to the seal-bearer who was at his side: Go and fetch for me the Council of the Residence which has gone out from here after having given greeting today. They were ushered in to him / immediately, and again they prostrated themselves before His Majesty. And His Majesty said to them: "Comrades, see, I have caused you to be summoned in order that you may seek out for me a son of yours who is wise, a brother of yours who is trustworthy, or a friend of yours who has achieved some noble deed, someone who shall say some fine words to me, choice phrases at the hearing of which My Majesty will be entertained." They prostrated themselves again before His Majesty: "There is a Great Lector of Bastet, O Sovereign our lord, / whose name is Neferti; he is a commoner valiant with his arm, he is a scribe skilled with his fingers, and he is a wealthy man who has more possessions than any of his equals. Let him be [permitted] to see Your Majesty." His Majesty said: "Go and fetch him to me". And he was ushered in to him immediately. He prostrated himself before His Majesty, and His Majesty said: "Come, Neferti my friend, say some fine words to me, choice phrases at hearing which My Majesty will be entertained" The Lector Neferti said: Of what has happened or of what shall happen, O Sovereign, [my] lord? / His Majesty said: Of what shall happen; today has come into being and one has passed it by. Thereupon he stretched out his hand to a box of writing material and took out a papyrus-roll and a palette, and he put into writing what the Lector Neferti said; he was a sage of the East who belonged to Bastet when she rises and he was a native of the Heliopolitan nome. he brooded over what should happen in the land and considered the condition of the east, when the Asiatics raid and terrorize those at the harvest, taking away their teams engaged in plowing. He said: 'Stir yourself, hear, weep for this land in which you began, for he who is silent is a wrongdoer. See, that (now) exists which was spoken of as something dreadful. See, the great one is overthrown in the land in which you began. Do not become weary; see they are before your eyes; rise up against what is before you. See, there are great men in the governance of the land, yet what has been done is as though it had never been done. Re must begin by refounding the land, which is utterly ruined, and nothing remains; not even did a fingernail profit from what had been ordained. This land is destroyed and there are none who care for it; there are none who speak and there are none who act. Weeper, how fares this land? The sun is veiled and will not shine when the people would see; none will live when the sun is veiled and everyone is dulled by the lack of it." "I will speak of what is before my eyes, I will never foretell what is not to come. The river of Egypt is dry and men cross the water on foot; men will seek water for ships in order to navigate it, for their course has become the riverbank, and the bank (serves) for water; the place of water has become a riverbank, the south wind will oppose the north wind, and the sky will not be with one single wind. A strange bird will be born in the marshes of the Delta, and a nest shall be made for it on account of the neighbors, / for men have caused it to approach through want. Perished are those erstwhile good things, the fish ponds of those who carry slit fish, teeming with fish and fowl. All good things have passed away, the land being cast away through trouble by means of that food of the Asiatics who pervade the land. Enemies have come into being in the east; Asiatics have come down into Egypt, for a fortress lacks another beside it, and no guard will hear. Men will hold back and look out by night, the fortress will be entered, and sleep will be banished from my eyes, / so that I spend the night wakeful. Wild game will drink from the river of Egypt, taking their ease on their riverbanks through lack of anyone to fear. This land is in commotion, and no one knows what the result may be, for it is hidden from speech, sight, and hearing because of dullness, silence being to the fore." "I show you the land in calamity, for what had never happened has now happened. Men will take weapons of war and the land will live in / confusion. Men will make arrows of bronze, men will beg for the bread of blood, men will laugh aloud at pain; none will weep at death, none will lie down hungry at death, and a man's heart will think of himself alone. None will dress hair today; hearts are entirely astray because of it, and a man sits quiet, turning his back, while one man kills another." " I show you a son as an enemy, a brother as a foe, a man / killing his father. Every mouth is full of "Love me"; all good things have passed away; a law is decreed for the ruin of the land. Men wreak destruction on what has been made and make a desolation of what has been found; what has been made is as though it had never been made; a man's possessions are taken from him and are given to an outsider. " I show you the owner of (but) a little, while the outsider is content. He who did not fill for himself now goes empty; men give (something) unwillingly, so as to silence a talking mouth. A sentence is answered and a hand goes out with a stick; [men say]: "Do not kill him," but the discourse of speech is like fire to the heart and none can endure utterance. The land is diminished, though its controllers are many; he who was rich in servants is despoiled and corn is trifling, even though the corn measure is great and it is measured to overflowing. Re separates himself from men; he shines, that the hour may be told, but no one knows when noon occurs, for no one can discern his shadow, no one is dazzled when [he] is seen; there are none whose eyes stream with water, for he is like the moon in the sky, (though) his accustomed time do [not] go astray, and his rays are in (men's) sight as on former occasions." I show you the land in calamity; the weak-armed now possesses an arm, and men salute one who used to do the saluting. I show you [the lowermost] uppermost, men pursuing him who flees away; men are living in the necropolis. The poor man will achieve wealth, while the great lady will [beg] to exist; it is the poor who will eat bread, while servants are....; there will be no Heliopolitan nome to be the birth-land of every god. A king of the South will come, Ameny by name, the son of a woman of Zety-land, a child of Khenkhen. He will assume the White Crown, he will wear the Red Crown, he will join together the Double Crown, he will propitiate the Two Lords with what they desire; the land will be enclosed in <his> grasp, the oars swinging, the people of his reign will rejoice, the well-born man will make his name forever and ever. Those who have fallen into evil and have planned rebellion have stultified their utterances through fear of him; the Asiatics will fall at the dread of him; the Libyans will fall at his flaming, the rebels at his wrath, the disaffected at the awe of him, while the uraeus which is on his forehead will pacify the disaffected. Men will build "Walls of the Ruler," and there will be no letting the Asiatics go down into Egypt that they may beg water after their accustomed fashion to let their herds drink. Right will come to its place (again) and Wrong will be thrust outside; joyful will be [he] who will see (it) and he who will serve the king. The learned man shall pour [a libation to me when he sees that what I have said] has come to pass. It has come happily to an end. ---------------------------------------------------------------------------- The Eleventh Dynasty The Eleventh Dynasty began with a series of four kings (in fact hardly more than nomarchs), who ruled from Thebes. Details of the state of the country come from the 'Prophecy of Neferti', which relates how a king 'Ameny' would come to save the country! More and more evidence is coming forth showing the biblical patriarchs to be the Egyptian pharaohs. The first pharaoh of the Eleventh Dynasty was Pharaoh Amenemhet. The Biblical Abraham lived at the same place at the same time and there is evidence connecting biblical Abraham to pharaoh Amenemhet the first. According to Egyptian history pharaoh Amenemhet the first was not of royal blood. He is thought to be the son of Nofet from Elephantine and was later taken in by a priest and given the position of co-regent. Egyptology experts believe he seized the throne of Egypt after murdering Pharaoh Mentuhotep. One of the Semitic hyksos leaders who later became king of Egypt was Yakubher (Jacob). Since Yakubher is the Aramean name for Jacob, Egyptology experts interpret this as factual evidence that the biblical Jacob and the hyksos king Yakubher were on of the same. It is known that Jacob took his Hebrew clan and migrated from Canaan into Egypt and this Hebrew migration into Egypt closesly parallels Egypts history of the Seminitic hyksos migrants that overthrew the Egyptian pharaohs and seized the throne of Egypt. In Year 20, son of Amenemhet I and heir to the throne, Sesostris, was made co-regent and while Sesostris was away from Egypt campaigning in Libya, Amenemhet I was assassinated. Moses closely matches Thutmoses the third, even the names Moses and Thutmosis are similar. King David parallels Pharaoh Psusennes who both ruled reigned for 50 years, Egyptian history reveals that pharaoh Psusennes also ruled Canaan for 50 years at the same time as the biblical king David – both battled the same enemy called the sea people or philistines. Pharaoh Siamun and King Solomon reigned at exactly the same time and fought the same enemies in Canaan called the Matani, the Hittites and the Philistines. I can believe it. If anyone has read The Hiram Key, it is somewhat along the lines of what the authors of that book were saying. I will paraphrase a part of their hypothesis: The Semite tribe the Hyksos, were proto-Jews. When they captured the throne of Egypt, they wanted to know the secrets of Egyptian king-making. These secrets were only known to the former Pharoah, Seqenenre Tao II, still king in Thebes, and his two senior priest/advisors. The Hyksos king who wanted to know these secrets was Apophis. Vizier to Apophis was Joseph. Apophis tasked Joseph to extract the secrets of becoming Osiris, so he could achieve eternal life, which was his right as the reigning king of the Two Lands. Joseph sent his brothers Simeon and Levi. The brothers approached the two senior priests first. They did not reveal the secrets and were killed. They then confronted Seqenenre in the temple while he prayed. Again, they were refused and Seqenenre was murdered. Thus, the secrets of the Egyptian king-making ceremony were thought to be lost forever. Later, the Hyksos were driven out of the Egypt. They went on to become the tribes of Israel and developed Judaism, which is basically the Egyptian king-making ceremony without the actual 'secrets' which made it work. The Hyksos copied what they knew of the ceremonial rituals which is the basis of the masonic myth of Hiram Abif. Historical records show that the Semitic hyksos kings ruled Egypt for over a hundred years. The Egyptian people rebelled against these Semitic kings and pushed them into northern Egypt. By 1500 BC a peace agreement was reached between the Egyptians and the Semitic hyksos, which allowed the hyksos people to leave Egypt peaceably and move to Palestine and Jerusalem in the Egyptian controlled land of Canaan. Their migration closely matches the bible story of the Semitic Hebrew exudes from Egypt into Canaan in 1447 BC. The dynasty came to an end when Amenemhat IV and was succeeded by his sister/wife Nefrusobek. Queen Nefrusobek ( Queen Sobekneferu) was the last ruler of 11th Dynasty and daughter of Amenemhat III. Sobekneferu apparently ruled for only some four years, but is known from a number of monuments and artifacts, including five statues, fragments relating to the mortuary temple of Amenemhat III at Hawara, scarabs, seals and beads, as well as from a Nile inundation record. This latter document from the Nubian fortress of Kumma relates a poor flood of some 1.83 meters, and dates to Sobekneferu's last year. The name 'Sobekneferu' means, "The beauties of Sobek", the crocodile god. The rulers of the 12th Dynasty also established a religious and economic center in the Fayoum where the crocodiles were nurtured and worshipped.She built monuments throughout Egypt and her rule was recognized as far south as Lower Nubia. She also seems to have carried on as queen or co-regent in the 12 Dynasty and is possibly the mother or adoptive mother of Moses and /or wife of Moses who became the first king or pharaoh of the 12th Dynasty. Historically a series of powerful invaders the philistines, the Babylonians and Persians conquered the land of Canaan which the Hebrew people called Israel, the Hebrew tribes of Manesseh and Dan joined forces and became the Macedonians or Macedanians (Manasseh + Dan = Macedanians) They fled to Greece where they wore white kilts like the Egyptian pharaohs, played goat skinned bagpipes, adopted the Greek culture and settled along the River Danube which they named after the tribe of Dan. By 322 BC their leader Alexandria the Great reconquered Egypt and appointed his general Ptolemy I as the new Hebrew pharaoh of Egypt. Cleopatra was the last in a succession of Hebrew Ptolemy Kings, although Cleopatra is considered to be the last of the Egyptian pharaohs, author Ralph Ellis claims that Jesus was the last of the Hebrew pharaohs of Egypt. Must read ‘Jesus, Last of the Pharaohs: The True History of Religion Revealed’ |
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| In Search of Ancient Man by Mary Sutherland Copyright 2006 Unedited Version |
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