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THE COPPER TRADE IN NORTH AMERICA  
AND KING SOLOMO
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When the Canaanite-Beaker people rolled across Western Europe from North Africa, they knit that region together by a
NETWORK OF TRADING POSTS. The Berbers (Canaanite-Beaker) were an active sea-going people, known for their long
distance ocean voyaging. On the boats that they built they used animal skins for sails and, after a while, a great shortage of
skins for the leather sails threatened to interrupt their maritime activities. This problem was solved by a group of Berbers who set
up a large hunting camp in Arctic Norway near Mount Komsa in Finnmark. From here they annually took large numbers of
reindeer out of the herds migrating through the area and sent the skins to the oak forests of southern Sweden and Conamara in
Ireland for tanning with oak bark. Other trading posts appeared in the amber-rich areas of the Baltic.

In their merchantile voyages and through their Megalithic contacts, the Berbers became aware of the presence of vast deposits
of COPPER in the New World. "Beaker Groups, keen to exploit copper deposits wherever they could be found, began to
navigate to the New World. They possessed a geographical advantage...the easiest route to North America was the Atlantic
Current from Iberia or North Africa to the Caribbean (Kehoe, 280)....North America was...treated to a large and substantial wave
of Berber immigrants who brought their culture with them when they settled around the copper mines of Lake Superior and
northern Wisconsin" (The Berber Project, p. 12).

The Canaanite/Berber/Beaker colonists came in search of wealth and found it in copper -- huge amounts of it around Lake
Superior and on Ile Royale, which is reputedly the best source of pure copper in the world. The sudden emergence of what
archaeologists have called the "Old Copper Culture" coincides with large numbers of Berbers who descended on the American
Midwest and the St. Lawrence River valley to mine these riches - and mine they did - an estimated 500,000 pounds!

The Berbers who settled the New World left records of their sudden appearance: sculptured stones closely resembling those
found in the Berber-speaking Canary Islands have been found north of Lake Superior. The resemblance was so strong that
some scholars suggested the Canary Islanders originated in America!


The Adena Mound-builders

The umbilical cord between Western Europe and North Africa was cut when the Israelite Celts/Danites  invaded Europe circa 500
B.C. But, like the Phoenix rising out of the ashes, the Berber culture was revived -- and from a different quarter after North Africa
and the Iberian Peninsula fell under the influence of Carthage.

According to R. Ben Madison the remnants of the Berber-Beaker culture on the Iberian Peninsula -- now mixed with Danite/Celtic
or "Celtiberian" peoples -- began to trade with Carthage. The remaining Berber economies such as Talseia (Tarshish) began to
decline while, at the same time, the Poverty Point culture faded back into the Louisiana bayou country and its inhabitants fled to
Texas. As a result of the situation in Spain, the Berbers returned to the New World in Carthaginian ships to begin regular trade
with the American Northeast.

However, one Canaanite/Berber Culture survived -
The Red Ochre Culture in Wisconsin. From this culture (along with the
next influx of Canaanite Berbers from Spain, a new civilization emerged - The Adena Culture., the  descendants of the very
people whose ancestors had first mined copper on Lake Superior.

The historic copper trade  was revived and copper ingots of IDENTICAL "ox-hide" shape have been found on both sides of the
Atlantic, proving that around 200 B.C. there was a revival of the regular Atlantic trade between the Mediterranean and North
America. This involved copper from Wisconsin, sent down the Mississippi River and out to Europe. Bruce J. Trigger reveals that
there were also Adena sites in Maryland -- suggesting traffic up the Potomac and Monongahela rivers from the Atlantic into the
American interior (Handbook of North American Indians, p. 29).

At roughly the same time, claims Harvard Professor Barry Fell, waves of "Iberian Punic Colonists settled in North America" (Fell
1976, 169ff).

"In 1838," writes R. Ben Madison, "a Talseian (Iberian) inscription was discovered in Mammoth Mound, an ADENA SITE at
Moundsville, West Virginia. It was immediately pronounced by French and American linguists to be Berber, Libyan, or Numidian.
The brief inscription explains that the mound was a burial site for a notable named Tadach, and that his wife had it built in his
memory. Similar inscriptions are found in other Adena mounds (McGlone, 9ff). This, and another nearby stone inscription, was
written in the PUNIC language, in Iberian letters (Fell 1976, 157f). In Oklahoma, a Punic inscription -- apparently some sort of
"hymn to the sun" -- was discovered and dated to approximately the time of the first Carthaginian arrival in the New World, while
a nearby inscription in Iberian script marks the grave stone of a notable named Haga (Fell 1976, 159f). The Anubis Caves in the
Oklahoma Panhandle contains an inscription in Libyan letters which Fell claimed was "Arabic." However, most scholars point out
that it is, in fact, Berber. The Iberian/Punic alphabet has also been found on inscriptions in Iowa, Massachussetts, Spain and
Lebanon -- showing the Middle East origin of the Mound-builder Berbers.

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Giants and the Cocopa Indians
According to the Cocopa Indian tribe, giants of the past were able to carry logs that six of
the humans failed to budge. Humans can roughly carry twice their body. The average
human weighs 150 pounds (carrying weight of 300 lbs in group) times six humans, you
now have the ability to carry 1,800 pounds. Now let us take into account that these six
humans could not move the logs, and then they would have weighed well over 1,800 lbs.
These giants were carrying 1,800 pound logs with ease. Super human strength is often
attributed to the Nephilim.
The Mound Builders of North America Part 5
Exploring the Unknown   with
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BURIAL SITE PROTECTION LAW OF 1985

"Thanks to the introduction of new state and Federal laws,
Wisconsin's remaining mounds have now been protected.
According to the Burial Site Protection Law of 1985, Wisconsin
progressively defined all Native American mounds as human burial
places. The law protects them from disturbance and destruction, as it
does for all cemeteries and family plots.